I had to post this clip from last night’s Question Time of Yanis Varoufakis demolishing this audience member’s simplistic economic analogy. It’s the first time I can remember anyone on television ripping apart the Thatcherite notion that household and personal finances are equivalent to state finances. Glorious.
Filed under Government & politics, Public spending
People are fond of gazing back at the past through rose-tinted spectacles. I remember reading somewhere that no one ‘does’ nostalgia like the British. I love the 70s, I Love The 80s and Dominic Sandbrook’s lightweight, but subtly ideological history series The 70s always present the past as the ideal time in which to live. In Sandbrook’s case, the blemishes, lumps and bumps that define eras and epochs are simply burnished or given a right-wing twist. “Thatcher arrived to save the country from the unions” was the unspoken message at the end of Sandbrook’s series, which ignored the fact that management ineptitude and a chronic lack of investment was mostly culpable for Britain’s economic and industrial decline. In the case of the I Love… series, talking heads from showbusiness were interviewed on camera to talk about how wonderful Kickers and Kappa tracksuits were. “I really loved Kickers and you had to wear the key ring that came with them” opined one talking head. Just great. As I sat watching I Love 1980 on BBC2, it struck me how much about that year wasn’t mentioned. It was as if the people forced onto the dole queues by the Thatcher government never existed and the St Paul’s riots in Bristol never happened. This was an age of social and political turmoil. Thatcher was determined to destroy what remained of Britain’s countercultures- the permissive society she called it – and she had no time for those who disagreed with her.
Sure there were some good things about the 1970s but the decade wasn’t entirely good. This is, after all, the decade that saw the end of the post-war consensus. This is the decade that witnessed the rise in extreme right-wing activity on our streets, when people of colour were randomly attacked by neo-Nazis for merely going about their business. The National Front were emboldened by electoral gains they’d made in the local elections. Its splinter, the National Party, won two seats on Blackburn council in 1976. One of the reasons why punk arrived at the moment it did was because there was a need for an antidote to the near endless stream of cultural nostalgia. Everywhere you looked, there was some romanticized reminder of the past, whether it was on The Black and White Minstrel Show or in the pop charts with bands like The Rubettes and Mud rehashing the 1950s with songs like Sugar Baby Love and Tiger Feet respectively. Nostalgia was in Britain’s pop cultural driving seat in a car that had one wheel stuck in the ditch. Britain could not move forward because cultural magnates were too busy gazing longingly into their collective navel.
The toxic sludge of nostalgia that was current in British mainstream culture and political discourse in the 1970s seeped into the thoughts of some of Britain’s prominent rock stars. In June 1976, David Bowie returned to London and gave a press conference to waiting journalists at Victoria Station. Standing in an open top Mercedes, he appeared to give a Nazi salute and was whisked away, flanked by outriders. In a later interview, Bowie told a journalist that
“Adolf Hitler was one of the first rock stars. Look at some of the films and see how he moved. I think he was quite as good as Jagger.”
A couple of months later a drunken Eric Clapton addressed a stunned Birmingham audience with this message:
“[I think] Enoch’s right … we should send them all back. Throw the wogs out! Keep Britain white!”
Roger Daltrey and Rod Stewart were just as vocal as Clapton. For the millions of kids who bought their records and wanted nothing to do with the views they espoused, this was a slap in the face and a kick in the teeth. Clapton, in particular, had made a living by playing the blues, an African-American musical form. Ironically, Clapton had recorded a cover of Bob Marley’s I Shot the Sheriff two years earlier. This was a point that was picked up by Red Saunders and Roger Huddle, who responded to Clapton and Bowie’s musings by writing an open letter to Britain’s music press. The letter read:
When we read about Eric Clapton’s Birmingham concert when he urged support for Enoch Powell, we nearly puked. Come on Eric… Own up. Half your music is black. You’re rock music’s biggest colonist… We want to organise a rank and file movement against the racist poison music… P. S. Who shot the Sheriff Eric? It sure as hell wasn’t you!
Rock Against Racism, formed in response to this letter, was the most successful cultural intervention in living memory. It successfully brought together left-wing politics and youth culture, and marginalized the right-wing elements in rock music and beyond. While it is tempting to think of Live Aid and even Red Wedge in similar terms, we must remember that RAR was a rank and file movement that began with a simple letter to the music press. Red Wedge, for example, was founded to attract votes to the Neil Kinnock-led Labour Party. Live Aid, however, can be read in two ways: first, it was a naive project that responded to a news item on the Ethiopian famine, which had been created by the Eritrean separatist war against Ethiopia. This part of the story was ignored. Much of the aid sent to Ethiopia was diverted to warlords. Second, it was a vehicle to revive the fading career of Bob Geldof. Yes, I’m a cynic but take a look at Make Poverty History and tell me how that has succeeded in eradicating poverty. Poverty can only be eradicated by destroying the current capitalist system, not by liberal hand-wringing and buying cucumber sandwiches at premium prices (a fraction of the profit made on these sandwiches goes towards buying a bucket). Make Poverty History temporarily assuaged liberal guilt and nothing more.
Since the global economic crisis of 2007/8 and the installation of a deeply unpopular Tory-led coalition government in this country, a number of political initiatives have been launched to counter the government’s austerity policies. There’s the Occupy movement and UK Uncut to name but two. What has been missing from these political movements is culture. If you have a Left idea, then you need something cultural to go along with it (qv. Roland Muldoon). For most of the political parties, be they mainstream or fringe, the idea of culture often takes second place (if it happens at all) to their respective ideologies and if culture appears within these parties, it is used as a means to have a laugh and unwind after a hard day of selling the party’s papers on the street, but not as means to contribute to real structural change. This kind of culture that speaks only to a small group of people. The Conservative Party has never made any real use of culture because they’re too concerned with the past: their idea of culture is stately homes, old bones, statues of war heroes, and possibly the West End theatre of Cameron-Macintosh. Culture is a living thing that’s been created by ordinary people. It was revealing that, instead of creating a Ministry of Culture, John Major created something called The Department for National Heritage in 1994. He may as well have called it The Department for Mausoleums and Tombstones.
The situation that we currently face is dire and, in some ways, it is similar to what we faced in the 1970s. The need for a cultural intervention in Britain is now greater than ever. The rise of UKIP, the appearance of street groups like the English Defence League and Britain First are a cause for concern. Over the decades, the far-right has modified its language and now wishes to be seen as respectable. Yet the sentiments in Enoch Powell’s ‘Rivers of Blood’ speech are never far from the surface. Powell himself was never subjected to rehabilitation, though his legions of admirers (some of whom weren’t even born when he made the speech) continue to claim that he was “right”. The normalization of racist, sexist and disablist discourses in the media are partly due to the rise of UKIP and are uttered under the rubric of free speech (or I speak and you shut up). The coalition government’s policies blame the economic crisis on – in no particular order – benefits claimants, the disabled, single parents, immigration etc. You name it, they blame it. People like Katie Hopkins, who have no formal qualifications in the subjects on which they pontificate, are granted hours of airtime and are rarely, if ever, challenged on their repugnant views. Bullying and deliberate cruelty have become the new lingua franca of mass entertainment and the government alike. The phrase “political correctness” is used pejoratively to marginalize anyone who defends tolerance and fights for equality. This must be challenged at the cultural level as well as the political level.
We should not let Labour off the hook. When Gordon Brown succeeded Tony Blair as Prime Minister, he claimed that he wanted to see the kind of patriotism he saw in the United States. Three years later, he gave a speech that contained the phrase “British jobs for British workers”. These words could easily have come from the mouths of Nigel Farage or Tory MP, Peter Bone. Instead, they came from a Labour Prime Minister, who was desperate to appeal to floating voters whose political sympathies were defaulted to the Right. In doing this, Brown unleashed powerful forces that he could not control. Let’s not forget that during the Wilson-Callaghan years the Labour government failed to deal with the rise of the far-right and hid itself inside its Downing Street bunker, oblivious to what was happening on the outside. Callaghan had already called time on the post-war consensus when he applied for an International Monetary Fund loan in 1976 to deal with the Sterling crisis, which was precipitated by the Heath administration’s massive balance of trade deficit. The conditions of this loan led to massive public sector cuts and helped to pave the way for Thatcher’s victory in 1979. Once she had won, Thatcher then draped herself in the Union Jack and repeated the phrase much beloved of nationalists and bigots everywhere: the country is “swamped with immigrants”. These days the words used are “mass migration”. The old right-wing cliché that the country is “full” has also been resurrected. The NF may have been marginalized as a political force, but their anti-immigrant and racist rhetoric lingers in the speech of UKIP and others.
The leadership of today’s Labour Party is just as bad as their predecessors, because they have failed to learn the lessons of their past. In the aftermath of the local and European elections, Ed Miliband and his shadow cabinet kept repeating the line “We got it wrong on immigration”. This plays into the hands of ethno-nationalists and, of course, UKIP, and shows us that the Labour Party’s leadership is too scared to say anything positive about immigrants and immigration for fear of a press backlash. If we go back to the beginning of the current economic crisis, Labour’s political enemies, the Tories and UKIP, couldn’t claim that Labour was “soft on crime”, so they attacked the party on a different front: immigration. Since 2007/8, there has been a steady stream of anti-immigrant stories in the media in which all immigrants are misleadingly referred to as “migrants”. However, many of us living in the United Kingdom are migrants. If you move home within a city or town, you are a migrant. If you move from Stoke-on-Trent to take up a job in Manchester, you are an economic migrant. The recent British Social Attitudes Survey claims that most people are against immigrants and immigration, with a many more people claiming that immigrants come to this country to take advantage of our benefits system. Yet there is no concrete proof that people come here to live on a measly £72.40 a week. Benefits are more generous in other European countries, so why would anyone want to come here just to claim benefits? If you point this out to the average immigrant-hater, they have no argument. What the British Social Attitudes Survey actually tells us is that people are quite prepared to believe the lies and scare stories that come from the press and the self-appointed experts of Migration Watch UK . Perhaps worst of all, the data from this survey could be used to bolster the Right’s claims that immigration is bad for the country and immigrants are taking British people’s jobs. The Tory-led coalition’s ‘reforms’ are killing people and making many more homeless. They are pitting worker against worker and neighbour against neighbour.
Not a week passes by without some minister or other, repeating the phrase “hardworking families” and smearing those who are out of work. Television also plays its part in these attacks with the near-endless stream of poverty porn that oozes from our screens. Benefits Street, On Benefits and Proud and Filthy Rich and Hungry are a few examples of the media’s bandwagon-hopping tendency to demonize and stigmatize benefits claimants. The latter programme was actually shown as part of the BBC’s Sport Relief season. People’s poverty should not be a cheap source of entertainment; a sort of two minutes hate for bullies and self-styled ‘hard workers’.
Like the 70s, there is a great deal of nostalgia present in mainstream political discourse. When the Tories came to power in 2010, Michael Gove wrote of his affection for the Victorian age. The party itself repeated 19th century mantra of ‘self-help’ and resurrected the phrase “deserving and undeserving poor”. Ethno-nationalists gorge themselves stupid on nostalgia. They’re constantly dreaming of a Britain that existed in fairy stories. UKIP, for example, wants a return to the 1950s and grammar schools, which it claims are essential for social mobility. Yet during the 1950s, social mobility was fairly limited. Moreover, people knew their place. Confusingly, UKIP also wants a return to the 19th century, but their idea of the 19th century is one without the poverty, disease and high infant mortality rates, which proceeded hand-in-glove with the ‘classical’ liberalism that is much loved by today’s Right. ‘Classical’ liberalism is also loved by American neo-confederates, who never tire of telling people that slavery “wasn’t that bad”. It was under a classical liberal economic system that the Irish Potato Famine took place. The mantra then was “it’s God’s will”. For the Right believes that inequality is “natural” – a God-given.
The Tories have always hated the comprehensive education system and want a return to the old system that effectively excluded anyone without the material means to pay for a decent education. In our current education system, by rote learning is threatening to supplant the teaching of critical thinking skills. This is particularly the case in Higher Education, where the former polytechnics (or post-1992 universities) are cutting courses and expunging those courses that include the teaching of critical thinking skills from their curriculum. The government likes people who can’t ask questions, because people who don’t ask questions are easier to manipulate. This the neoliberal idea of education: to train people to be mindless consumers, who question nothing and are unaware or refuse to believe that they’re being oppressed. This is what Gramsci calls “contradictory consciousness” and what Bourdieu refers to as “illusio“. The message from the top seems to be “You will love us while we kick the shit out of you. It’s for your own good”.
Neoliberalism, apart from creating false economies on a grand scale, forces people see themselves as consumers; customers of a particular service. Healthcare and education, for example, are reified; magically transformed into commodities. Neoliberalism produces illusions: illusions of freedom, illusions of wealth, illusions of choice. Neoliberalism exists to defend the power of the already wealthy and powerful. It pretends to be meritocratic, but in reality it diverts ever more power to the same people who have controlled things for centuries. Neoliberalism is nothing but feudalism in a Savile Row suit carrying a smartphone. If we aren’t careful we will find ourselves in a technologically advanced version of the Middle Ages, where ignorance and superstition rule unchallenged and trump reason and evidence-based solutions every time. We want a modern country that isn’t afraid to look forward. Nostalgia is a comfort blanket for those who fear what the future might hold.
Recently the government has insisted that schools teach “British values”. Aside from being a woolly, ill-defined concept on two levels, this is nothing less that a rush to inculcate forms of nationalist thinking in our children, and risks unleashing dangerous forces that cannot be controlled. For the Right, British history is marked by the dates of battles between royal houses and the births, lives and deaths of monarchs and their acolytes. Britishness only came about with the 1800 Act of Union that brought Ireland into the realm against its will. Moreover, Britishness (like any form of national identity) is entirely constructed from a selection of myths and half-truths. You create your own history.
We know what we’re against: we’re against neoliberalism, inequality, intolerance, racism, sexism, homophobia, transphobia, disablism, anti-Ziganism, anti-Semitism, corporate greed, slum landlords, inflated travel costs, lazy grasping MPs, war, etc. Therefore, we need to define what we’re for. We are for the 99%, because the current form of capitalism helps to enrich greedy people and sustain a hatred of Others. We must create culture for the 99% that addresses social and political concerns rather than tug on people’s emotions like the bourgeois theatre that dominates London’s West End, or the Hollywood movies that place style over substance. Much of today’s art doesn’t seek to engage with people’s lived experiences, instead it speaks only to itself. It is self-indulgent drivel. The artist must reject the dead space of the bourgeois art gallery, which demands disinterest and contemplation instead of engagement, and use the street as their palette and exhibition space instead.
We should adopt RAR as our model but include all forms of art and culture. Much to the anti-immigrant parties’ disgust, Britain is a multi-cultural country and that is not going to change. All the multi-coloured cultural strands of this country need to be brought together under one umbrella in celebration of our diversity and in opposition to a cultural industry that is run for the benefit of accountants and media moguls, and says nothing about life as it is lived. We want artists of all kinds to take part in a new grassroots cultural movement for the 99%. Painters, sculptors, musicians, DJs, comedians, dancers, poets, rappers, writers, actors, jugglers, stilt-walkers, puppeteers, clowns and others that I haven’t mentioned. We must create cultural artefacts that look forward, not backwards.
History is a teacher, but nostalgia will teach you nothing that you don’t already know. In the words of Johnny Thunders, “you can’t put your arms around a memory”. That’s true, but you can embrace the challenge of the future.
We are the many, they are few. Culture for the 99%!
If there is one phrase that sums up this government’s belief in the power of the sign over all else, it’s “Hard-working families”. To this phrase are added the clauses “who want to get on in life…”, “who pay their taxes” and “who want to do the right thing”. Sometimes they appear altogether, sometimes one or two of them are coupled to the phrase, often it’s just “hard-working families” on its own. Whatever the case, it’s quite possibly the dullest PR campaign on the planet.
This wasn’t the first government to employ the words “Hard-working families”. Oh no. That Marxist-Leninist (sarcasm), Gordon Brown, also used the same line in 2005. It was dull then and it’s dull now.
It is rapidly becoming the most over-used phrase of the 2005 election.
No policy announcement, whether on crime, immigration, the economy, health or education, is complete without it.
But who exactly are “Britain’s hard-working families”? And why are politicians so obsessed with them?
But tellingly,
“It has always been a Tory message,” says Times columnist and former Conservative MP Matthew Parris.
Ah, so it’s “always been a Tory message”? That says a lot about Nu Labour.
What exactly does this phrase “hard-working families” mean? Well, if one takes it literally, the connotations are rather disturbing. A family is a social unit that includes children and adults. Are you with me so far? Good. That means that, presumably, a hard-working family will include working children too? There are laws on the statute book that limit the hours that children can work but is the current government seriously suggesting that all kids be made to work? Well, not quite but I wouldn’t be surprised if someone like Philip Davies or Priti Patel made the crass suggestion that children under the age of 13 be employed to de-fluff the tunnels of the London Underground, for example. Such is the Tories’ fetish for all things 19th century that I sometimes think they’d gladly welcome the return of typhoid and cholera epidemics for a little icing on the cake.
What about those family members who are too old or infirm to carry on working? For this Tory-led government, being old is no excuse and as we already know, you can now work until your drop. Happy with that?
Even those people who are seriously, in some cases, terminally ill, have also been forced into work or onto workfare, only to die a short time later. For those who really cannot work, their benefits are stopped. Then they die. But then death is probably no excuse for not working either.
Linda Wooton was lying in a hospital bed when she was informed that her benefits had been stopped. She died 9 days later.
Let’s be clear, the Tories and Nu Labour aren’t that interested in families, if they were, then they wouldn’t be doing so much to destroy them. On the one hand Westminster politicians complain about the break-up of the family and on the other, they conspire in its demise. Can’t these people make their minds up?
I was watching The Sunday Politics on BBC1 a few weeks ago when I cauth Andrew Neil interviewing Michael Green Grant Shapps. During the course of this 5 minute interview, Shapps used the words “hard-working families” about 12 times. How’s that for dull? Repeating this sentence ad nauseum/ad tedium convinces no one but the politicians themselves. In short, their catchphrases are as clapped out as their ideas…er, what ideas?
The father of public relations, Edward Bernays, would have approved of the repetitive use of this tired old phrase. Goebbels would have too. Sorry, did I just break Godwin’s Law there? I hope not.
Madsen Pirie: the architect of Thatcher’s privatization programme
How does one define the word “freedom”? There is a group of people who believe they know exactly what the word “freedom” means. “Freedom” and its cousin “liberty” are abstract nouns, there is no hard and fast definition for either of them and any attempt to give them some kind of single meaning or, indeed, a list of meanings is utterly futile and is most likely going to be dishonest. Moreover, it could take you a very long time to compile such a list.You can no more easily define “freedom” than you can words like “happiness” or “love”, because these words mean different things to different people at different times.
There are people who believe that they have knowledge of the true nature of freedom. They form themselves into ‘non-partisan’ think-tanks’ and discussion groups and refer to themselves collectively as “libertarians”. It’s as if as libertarians, they and only they have found the true meaning of freedom. It is as though they had heard the word of G*d Himself who spoke unto them and revealed the secret of liberty. He said unto them, “It is not Communism”.
And lo, it became the everlasting Truth… until the collapse of the Wall of Berlin, when the disciples of The Truth believed unto themselves that freedom had triumphed over the tyranny of Communism, which they declared to be “unfreedom”.
After some soul-searching and not an inconsiderable amount of hand-wringing, they decided among themselves that unfreedom was to be represented by so-called radical Islam. They had found their antithesis! Lazy thinkers are attracted to binaries because they can only define themselves against their opposite. They are not Communists/Socialists/Lefties/Islamists, therefore they love freedom!
Those who call themselves “libertarians” deny that they are of a right-wing disposition and will gather at the feet of some economic guru or high priest, where they receive The Word directly from the master’s mouth. They may also deny that they are ideological and claim that they are “non-partisan” or “neither right nor left” but this is dishonest for when you press them on certain matters, they will produce a reply that contains the usual messages of “responsibility” and a “small state”. They speak in maths. Society is merely an afterthought.
Classical liberalism, as a term, has become both a touchstone for nostalgists and means by which to reorder language. Even neologisms are subjected to this transformation. The term “neoliberalism” is resented by the Right because they did not coin it. In its stead came “classical liberalism”, a term made seemingly older by the prefix “classical”. It is still neoliberalism in form and in substance. We cannot return to the past, no matter how hard the Tories try to recreate the past in the present. Therefore they revive old terminologies and long for the days before they were born.
The economic theories embraced by the Adam Smith Institute (ASI), for example, are most definitely on political right and are therefore ideological. There’s no escaping it. In the 1980s, the ASI was very close to the Thatcher government. To whit, ASI’s president/high priest, Dr Madsen Pirie was the architect of privatization. His freedom is that which steals food from the mouths of babes and condemns the poor to lives of never-ending serfdom.
Right libertarians believe themselves to be the arbiters of the freedom ideal. Their idea of freedom is a mediated one. That is to say, it comes from someone else or is produced by a body of people like ASI who make a deterministic argument of freedom, based more or less on the notion of economic liberty, which they assert is the fount of all freedoms. Such thinking is absurd when one considers the tyranny exerted on the poor and working poor by states that have operated this model.
For neoliberalism or classical liberalism to work, it must be imposed on the citizenry. These economic ideologies can only benefit the rich and any claim that they will “liberate” the poor is patently absurd and is not supported by the evidence. “Trickle-down” is a lie.
The ASI, like so many other libertarian think-tanks have convinced themselves that they know the True meaning of the words “liberty” and “freedom” but it doesn’t and to claim that it has a form of superior knowledge that leads them to a position where they can provide a definitive meaning for these words is arrogant, mendacious and self-delusional. Have a look at this pamphlet from the ASI, from which I shall quote a portion,
Liberty can be defined as not being interfered with, or not being
imposed on, by others (non-invasive liberty). Not being attacked
or robbed is part of liberty; attacking or robbing people is not part of liberty.It follows that liberty means being able to do what you like with
your own body (the principle of self-ownership) and your own
property, as long as you are not thereby imposing on the body or
property of others. You are free to harm yourself, for example by
taking dangerous drugs, but if you harm someone else or damage
their property without their consent, you are violating their liberty.This sense of liberty is what libertarians, or classical liberals,
mean when they advocate liberty. It is also the dominant idea of
liberty within Western history and it applies to any society that is
described as generally ‘liberal’.
This is a mainly Hobbesian formulation of liberty that has been infused with neoliberal discourse (Hobbes was a supporter of absolute monarchy). But to characterize liberty in purely Western terms is misleading and rather vague since it presumes that freedom does not exists outside Western ‘liberal’ discourse. It also suggests that “liberty” was conceived by Westerners, ergo they are the arbiters and owners of the “freedom” concept. Furthermore the essentialistic arguments on the nature of freedom put forward by the ASI is only one set of definitions and can never represent a totality of freedom, because there will always be limits or disagreements.
The Freedom Association (TFA) is a right-wing pressure group, whose idea of freedom is narrow. Indeed, its name is Orwellian. I can think of no group that calls itself The Love Association or UK Happiness League. No one can tell you what constitutes love or happiness. If I were to ask you to sum up what the word “love” in a few words, you would tell me one thing. If I were to come back to you in a couple of months and asked the same question, you may have a different answer for me. No one can tell you or I what love is; it is dependent upon one’s individual perception of that word at a particular moment in time. You could say that love is not hate. But then, what is hate?
The idea of freedom put forward by ASI or TFA is a spectacular one, precisely because it has been mediated. These groups have set themselves up not only as arbiters of liberty but have hijacked the discourse on the subject. It stands to reason that those who accept the ASI’s and TFA’s definition of freedom as Truth, do so because it emphasizes their relationship to capital. If you do not accept their kind of freedom, then you are a supporter of unfreedom; a totalitarian. It’s as simple as that.
When the government announced it was going to “measure” the nation’s “happiness”, I was suspicious and rightly so, you cannot measure, let alone define, happiness. It was a government attempt to manipulate people’s emotions. Nothing more. Nothing less.
In George Orwell’s satire, 1984, he created a dystopian world in which ignorance was a virtue and in which the state created ministries with names like the Ministries of Truth and Love. He was onto something.
There was some Situationist graffiti that once said, “Don’t liberate me, I’ll take care of that”. That is my motto.
Liverpool is a unique city in many ways. It is a city that is divided by football but also united by it. My family is like a lot of Scouse families: we’re split between the red and the blue halves of the city’s footballing divide. I’m a Liverpool supporter, so was my grandfather, my mum and one of my aunts who’d married a Kopite. The others, my uncles (one of whom played for Tranmere) and aunt, are/were Toffees. You’d always find Blues and Reds at Prenton Park on Friday nights to watch Tranmere Rovers before going to their respective side’s matches the following day. What other city would you find supporters from rival sides getting on so well? Only in Liverpool. Hillsborough affected not just the city of Liverpool but the rest of Merseyside.
It was 1989 and I was in the final year of my undergraduate degree at Newcastle Poly. I’d gone to the Student Union bar with some of my friends with the intention of watching a cracking tie. Within minutes of the kick-off it was obvious that something wasn’t right, the camera had panned to the Leppings Lane stand and we could see people clambering over the bars at that end of the ground. After a lot of end-to-end action, police and officials appeared on the pitch and the match was stopped. Within minutes we got the news that people were being crushed to death. I started sobbing; it was uncontrolled sobbing. I told my mates that I could have been there. I could have been one of those supporters who’d been crushed. I felt the unfolding tragedy. I can still feel it today.
In the days that followed, stories emerged in the press that pointed the finger of blame, not at the police’s lack of crowd management skills, but at the fans. The Sun, as we know, was the worst of the lot, with its editor, Kelvin Mackenzie, standing by its front page splash.
Mackenzie was unrepentant. In the years following Hillsborough and the subsequent Taylor Report, he repeated his version of the ‘truth’ on each and every occasion when he has been asked to retract his lies. To this day, no one on Merseyside buys The Sun. Mackenzie has apologized but it’s 23 years too late. We don’t want his apology. He can go to hell.
Today, the truth behind that tragic day has been revealed when documents were released which includes letters of complaint to the Press Council , the local press agency story from which The Sun’s ‘truth’ was derived (Tory MP Irvine Patnick was also a source), the coroner’s reports and the shocking revelations that 41 of the 96 victims could have survived and the 3.15pm inquest cut off point that sealed the fate of the unfortunates.
Thatcher also believed the lies told her by a senior office of the Merseyside Constabulary. Many documents and CCTV footage have mysteriously disappeared leaving plenty of unanswered questions. What was Bernard Ingham’s role in all of this? As Thatcher’s press secretary, Ingham was a master practitioner of journalism’s dark arts. He accepted the police’s version of events and went on record as saying,
“You can’t get away from what you were told,” Ingham said. “We talked to a lot of people; I am not sure if it was the chief constable. That was the impression I gathered: there were a lot of tanked-up people outside.”
Ingham was asked about the Taylor report and said rather tellingly,
“I think the police are a very easy target.”
We now have the truth about what happened on 15 April, 1989. What we now need is for those responsible, and I include The Sun and Kelvin Mackenzie for their smear campaign, to face justice. The liar Patnick should also be stripped of his knighthood.
Then perhaps we can get some proper closure.
Justice for the 96!
Don’t buy The Sun!
Filed under Football, Media, News Corporation, Society & culture, Tory press, Yellow journalism
Moon: he thought he ruled the world
So the founder and leader of the Unification Church – otherwise known as the Moonies – has died. Believing himself to have divine appointment, Sun Myung Moon was born in 1920 in what is now North Korea. He founded his business empire (because that’s what it is) in 1954 after allegedly speaking to Christ on a hillside in 1936. The religious philosophy of the movement he founded is a mish-mash of Christianity, Confuscism, shamanism and anti-communism, the latter perhaps being the most crucial tenet in the Moonies ideology. As a committed anti-communist, Moon, or the True Father as he styled himself, was comfortable with many of the world’s most repressive regimes.
Of course, that isn’t something that the Moonies like to talk about. The Washington Times , which was founded with Moon’s money, was St Ronnie’s favourite newspaper and is 100% dedicated to the cause. It offers us this panegyric,
The legacy of the late Rev. Sun Myung Moon will forever be tied to the fight to defeat communism, a cause to which he devoted much of his life’s work and, in the process, earned a place in history as a contributor to the end of the Cold War.
It’s as gushing and fawning as a good panegyric ought to be. Ben Wolfgang, for it is he who penned this tripe, quoteth the True Father,
“Finally, in 1989, the Berlin Wall was torn down and on Christmas Eve 1991, the Soviet empire collapsed after having held the world in fear for 74 years. I thank God that the free world prevailed in this historic struggle, which truly was an ideological battle over acknowledging God or not,” he said in 2002, speaking at a banquet celebrating the 20th anniversary of The Washington Times, which he founded.
For Moon, the Cold War was simply a war between good and evil, which was echoed in Reagan’s infamous phrase the “Evil Empire”, perhaps indicating the close proximity of Moon to the White House. Wolfgang tells us that the leaders of the ‘free’ world sought guidance from Moon and paid tribute to his contributions to the collapse of the USSR. Reagan, Thatcher, Pinochet (yes) and Brazil’s exceptionally dodgy Carlos Menem were counted as his friends.
The tendrils of the Unification Church run very deep and are spread very wide. They have global business interests that manufactures a range of goods and are adept, or so they think, at avoiding tax. In 1982, Moon’s magic couldn’t prevent him from being locked up for 18 months for tax evasion. 18 months and it wasn’t in some horrible penetentiary that you see on programmes on Channel 5 either. Still, you can’t keep a good man down and the great and the good of the American Right and a variety of religious groups rallied and fought to free Moon. Once released, he was back up on his feet, jet-setting around the globe and being photographed with all the right people. While the numbers of followers fell, his political influence never waned.
In the mid-1990s Moon moved his base to a remote location in the no man’s land between Paraguay and Bolivia, having purchased land there some time in the early 1980s. Paraguay was once ruled by the bloodthirsty Alfredo Strößner, Pinochet’s pal in Operation Condor . Strößner was overthrown in a coup in 1989. He died in Brazil in 2006 having been Menem’s guest for most of that time. I found this interesting article in The Tablet, a Catholic organ no less! The writer talks of a visit to Puerto Casado in northwest Paraguay.
I asked many questions about that fascinating moment in the Reverend Moon?s history. It was one of six imprisonments, they told me, in various countries, and the excuse for this pure political persecution, they told me, had been that Mr Kamiyama had brought $2 million into the United States and opened an account in the name of Reverend Moon. I should have put in the name of the Church. It was a small mistake, he said. As a result Reverend Moon was accused of evading $7,000 in taxes. Mr Kamiyama confided: I don?t like politicians. They are very complicated. They change their minds very quickly.
What do you believe the real reason was? I asked them. Mr Sano had no doubt: the Moonies had been trying to urge President Carter to be strong in standing up against Communism, so the Democratic Party did not like their movement. Carter had not been supporting the South American governments that had been most determined in making a stand against the influx of Communism in countries like Nicaragua, Chile and Paraguay. Carter had dithered, talking about human rights abuses, but, said Mr Sano, if we have to attack it is the Communist governments we must attack, for they are violating far more human rights.
It was the only moment my blood almost froze amid all that warmth. It confirmed the reports I had received that the Moonies had been linked with the most repressive of the South American dictatorships. A book they gave me to read,The Fruits of True Love: the lifework of Revd Sun Myung Moon, provided further corroboration. God chose the United States to stand up to Communism, I read, and to this end the Moonies founded Causa International, which visited such like-minded campaigners as Pinochet in Chile, Rios Montt in Guatemala and Stroessner in Paraguay.
Moon handed over control of the Unification Church to his son, Hyung Jin Moon in 2009. Moon Jr has reportedly made a visit to North Korea in the last couple of days.
Nile Gardiner: he’s a bit like Gen. Jack D. Ripper
The Moonie that is best known to The Cat is Nile Gardiner, the deeply paranoid, anti-Europe, anti-communist, anti-equality Director of the Margaret Thatcher Center for Freedom and member of Mitt ‘The Mannequin’ Romney’s foreign policy team (heaven help us!). The baby-faced one’s been noticeably tight-lipped on the subject of the True Father’s passing and, indeed, his membership of the church. Maybe he’s in mourning but then he found the time to write this typically Dagenham (it’s beyond Barking) piece in Wednesday’s Telegraph that linked to his article in the, er, Washington Times.
Without Communism (because it is big ‘C’ communism we’re talking about here) as the big evil, Gardiner’s focus has turned to the European Union and all its ‘liberal’ values. He hates effete and ‘socialist’ Europe and he hates the suave and metropolitan Obama. Well, you have to someone to hate? Don’t you?
Moon was a delusional man whose religion was a front for a multitude of business and political interests and in that sense, he was more the CEO and chairman of a multinational corporation than a religious leader. Perhaps this is what the likes of Reagan and Thatcher loved about him: his entrepreneurship. The televangelists loved him too. “Jesus” they would argue, “was a capitalist”. I’m only surprised their Jesus industries haven’t started producing posters of a gun-toting, cigar-munching Christ. Maybe I shouldn’t be giving them ideas?
Filed under cults, Ideologies, Religion, Society & culture
Here’s a great Spitting Image sketch about rail privatization. It’s eerily prophetic.
Come back, Spitting Image!
Filed under Comedy, Government & politics, rail privatization, satire, Society & culture
I have no time at all for Louise Mensch, the author of rubbish ‘chick lit’ novels, Tory MP for Corby and apologist for Murdoch. Her only skill seems to be getting things badly wrong. Recently she has taken to Twitter to complain about people, some of whom describe themselves as Labour supporters, who have openly tweeted that they will celebrate once Thatcher finally dies. Others have been more forthright about the Auld Witch.
The Telegraph, naturally, has the story. Here’s a taste,
Last night, Louise Mensch, the backbench Conservative MP, called on Labour to respond after being sent a message by a follower who claimed to have worked for the Party inviting her to a party following Lady Thatcher’s death.
Her message triggered a Twitter storm, with other critics of Lady Thatcher sending abusive messages about the former prime minister, calling her a s— and other crude names.
However, other Labour supporters told Mrs Mensch that they deplored the remarks, and insisted that the Tweets did not represent the views of most party members.
I saw some of those tweets, so what’s the problem? Don’t Tory supporters and other right-wing loons say pretty much the same thing about Labour MPs? Well, they do. Have a look at some of the comments left on Telegraph blogs if you’re in any doubt.
Here’s a sample of some of the tweets that have upset dear, sweet Lou,
One critic of Lady Thatcher, John Bradley, said: “Silly isn’t it, when she dies there will be so many parties you won’t need an invite.”
David Blessing added: “It’s not like anyone’s planning a murder. Just poised with balloons, streamers and a conga is forming right now.”
Chris Castle said: “She wished me unemployed, powerless and subservient. why shld I show any compassion to her?”
And Simon Gardner said: “There’s going to be the mother of all parties when Margaret Thatcher dies.”
Hmm, doubtless many Tories raised a glass of champagne when Attlee died (his grandson is a Tory peer by the way). The one thing that escapes Tories like Mensch is the devastation that was wrought on this country in the 1980s by the mass redundancies and the closure of the pits. When Thatcher dies, they will have a right to feel relieved and celebrate the end of a truly terrible era. But the Tories, like Mensch, are in denial. They believe the destruction of Britain’s industries was necessary for the country to move forward. The country didn’t move forward and now we have the most draconian anti-union laws anywhere in Europe with certain members of the party calling for even tougher anti-union laws.
Fellow Tory backbencher Philip Davies commented: “These are the same people who try to claim to have a monopoly in compassion. At least everyone can now see how vile they are.”
Incidentally, this is the same Tory who said that the disabled should work for less pay. It shouldn’t surprise you that he is also the Parliamentary spokesman for the dismal Campaign Against Political Correctness.
Mrs Mensch said: “Right. Enough of this. Sunny day, extreme left embarrassing themselves all over my @ stream. Lady T worth millions of any of these trolls.
No she isn’t. Enough of the hero-worship already.
Really encouraging to see all, including those on the left, repudiate the celebrants of an old woman’s death. Will @UKLabour do likewise?
You can see what Mensch is trying to do here: she’s using the tweets of a few individuals to suggest that this was Labour Party policy. It’s low but then she’s an admirer of Thatcher. She reiterates,
What we want is a simple statement that rejoicing in anyone’s death is, like racism, cause for expulsion.
Here she tries the same line as the Lyin’ King by feebly joining the dots. “It’s like racism” she cries, while everyone else laughs. Here’s something that should make you laugh, dear readers, it’s a tweet that Mensch sent last Friday.
@LouiseMensch best bit of the opening ceremony was the tribute to the NHS says so much about PM that he protected & increased its budget
Is she serious? Yes, she is. This leaves us with one question: do you have to be smart to be an MP? No, all it takes is the right amount of social capital and Mensch has plenty of that.
Here are a few of the replies to Mensch’s outburst.
We are often told that this is a ‘free country’, so if someone wants to rejoice in the death of someone who killed thousands of people through her policies, then surely that is their right? In fact, when she dies, I’ll be celebrating too. Will she call for me to be arrested? I’d like to see her try.
Finally, The Daily Shame does a great take on this. Enjoy!
Guy Debord's Cat 